Tag Archives: Globalisation

Francis Fukuyama and ‘The End of History?’

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American political scientist, political economist, and author Yoshihiro Francis Fukuyama in 2015

The American writer and political theorist Francis Fukuyama wrote

“Human beings never existed in a pre-­social state. The idea that human beings at one time existed as isolated individuals is not correct.”

In his seminal 1989 essay ‘The End of History?’ he also wrote

‘What we may be witnessing is the end point of mankind’s ideological evolution and the universalization of Western liberal democracy as the final form of human government.’

Fukuyama trying to convey silent messages through stories about the evolution of democratic societies he continued

‘With the fall of the Soviet Union the struggle for recognition, the willingness to risk one’s life for a purely abstract goal, the worldwide ideological struggle that called forth daring, courage, imagination, and idealism will be replaced by economic calculation, the endless solving of technical problems, environmental concerns, and the satisfaction of sophisticated consumer demands.’

The End of History and the Last Man.jpg

The End of History and the Last Man is a 1992 book by Francis Fukuyama, expanding on his 1989 essay “The End of History?”, published in the international affairs journal The National Interest.

Fukuyama did not suggest that the end of history meant the end of wars or conflicts, but rather that capitalism and Western-style liberal democracy were the culmination of human political development and would not, and could not, be transcended. He beliefs that the triumph of liberal democracy at the end of the Cold War marked the last ideological stage in the progression of human history. The initial political challenge having to escape beyond tribalism and the “tyranny of cousins”.

For Fukuyama, tribal organisation responds to structural imperatives in social evolution but also blocks the path to further development. The early account of the origins of state-like forms relies heavily on Lawrence Keeley’s military-focused argument in War Before Civilisation (1996) and does not consider the evidence assembled by Keith Otterbein in How War Began (2004): that warfare greatly declined in importance following the hunting to extinction of the larger mammals. Keeley himself grants that early settlement cultures, such as the Natufian,

“furnish no indication of warfare at all”. {Robin BlackburnThe Origins of Political Order: From Pre-Human Times to the French Revolution, By Francis Fukuyama}

We can see that in the West the majority prefers a capitalist system and in several industrialised countries people are a lot afraid of what smells social or communist. Fukuyama thinks that all states are going to adopt a form of capitalist liberal democracy. It was an argument contested from almost the moment he finished writing his essay.
The rise of Islamism, the unleashing of ethnic conflicts, the challenge posed by China – a myriad developments, his critics suggested, questioned the presumption of an end of history.

Donald Trump’s Presidential victory was one of the signs how politicians would easily be able to lure people in false ideas, by their words. The last few years we have seen a seemingly unstoppable rise of populist forces throughout Europe.

Many will probably see how in the quarter of a century since Fukuyama wrote his essay, politics, particularly in the West, has indeed shifted away from ‘ideological struggle’ towards

‘the endless solving of technical problems’.

The broad ideological divides that characterized politics for much of the past two hundred years have been eroded. Politics has become less about competing visions of the kinds of society people want than a debate about how best to manage the existing political system, a question more of technocratic management rather than of social transformation.

What might more come to an end is the believe of people in political systems and in politicians. Lots of people are convinced that politicians are not listening to them and are mostly just working for themselves and trying to get the best paid job.
The majority of politicians have lost connection with the ordinary people who want to feel as if they are justly recognised and that their voice can be heard. The last few years they feel more they are mocked at, nobody taking their voice seriously. Politicians should come to know that this desire to experience both personal and collective recognition is inescapable to the modern human condition.

Liberal democratic states that Fukuyama so vigorously defended in “The End of History” have not responded well to the challenges of pluralism.

After the collapse of the Soviet Union, few believed in an alternative to capitalism, not seeing that the Soviet Union was not really the best representative of communism, because it had more dictators than real communist leaders. Communist parties crumbled, while social democratic parties remade themselves, cutting ties to their traditional working class constituencies while reorienting themselves as technocratic parties. Trade unions weakened and social justice campaigns eroded.

It seemed that not only in Europe social movements and political organizations eroded,  and the far-right movements gained space. Local people wanted to become recognised and wanted to look upon social change through the lens of their own cultures, identities, goals and ideals.

Many sections of the working class have found themselves politically voiceless at the very time their lives have become more precarious, as jobs have declined, public services savaged, austerity imposed, and inequality risen. Many also came to see all those immigrants as a danger for their own position, their jobs and income as well as being afraid of loosing their culture.

Having their world coming to an end.

Lots of people in charge of the working of society did not see the discontent many their votes expressed.

Prominent alt-rightists were instrumental in organising the “Unite the Right” rally in Charlottesville, Virginia in August 2017. Here, rally participants carry Confederate battle flags, Gadsden flags and a Nazi flag.

In Europe and America, people have become disaffected with the old order and felt more attraction for those who promised heaven on earth and for them “a great nation” again. Many of the opposition movements that give voice to that disaffection of the labourers, are shaped not by progressive ideals but by sectarian politics, and rooted in religious or ethnic identity. The Islamist AKP in Turkey or the Hindu nationalist BJP in India are the equivalents of the Front National in France or the alt right, far-right, white supremacist, white nationalist, white separatist, anti-immigration and antisemitic movement in America and Europe.

Those growing right-wing and far- or extreme-right-wing groups should make us aware of the severity of the present political situation. We are witnessing a globally disinformation movement which is creating more hatred and racism as well setting up people against others for wrong reasons.

The current tumult is the result of struggles for recognition that remain unshaped by progressive movements, of ideological struggles in a post-ideological world.

Demand for recognition of one’s identity is a master concept that unifies much of what is going on in world politics today. In his new book: Identity: The Demand for Dignity and the Politics of Resentment Francis Fukuyama looks at the new layers of meaning of the voters or citizen’s identity.

Fukuyama believes that the focus on self separates people from their communities. The demand for identity cannot be transcended and therefore people must begin to shape identity in a way that supports rather than undermines democracy.
When coming to know the self one can not ignore the connection with religious feelings. One aspect of wisdom is recognizing your need for The One Being outside man.

Christianity succeeds in diminishing family ties when the Church takes a strong stand against practices which enhanced the power of lineages such as cousin marriage, divorce, adoption and marriage to the widows of dead relatives. The looser family pattern favoured by the practices of Latin Christianity have the effect of channelling assets to the Church itself (eg through widows’ bequests). Fukuyama further urges that “contrary to Marx, capitalism was the consequence rather than the cause of a change in social relationships”. Yet he soon acknowledges that

“the most convincing argument for the shift has been given by the social anthropologist Jack Goody“,

an authority whose work could be seen as a distinctive fruit of Cambridge Marxism. {Robin BlackburnThe Origins of Political Order: From Pre-Human Times to the French Revolution, By Francis Fukuyama}

Fukuyama has the idea that the individualistic sense of identity comes to the fore during periods of modernisation in which people fled from rural areas into the cities and were confronted with a mass of different dialects or languages, religions and cultures and were aware of a sense of the difference between where they were and where they are now. Today in some way many people seem to be lost or are so much afraid of such confrontation they do hope their politicians can solve that problem of difference between the inhabitants of their villages, cities and countries.

Fukuyama notes the ways in which questions of identity politics have come to be regarded as synonymous with the right. Donald Trump supporters are animated around the removal of Confederate statues and the president’s lack of defence to political correctness is a significant mobilising force on the right.

Intimidation and efforts to control people have become the present day norm for many politicians, who gain a lot of popularity because many fall for their lies. That virus threatening democracy has not only infected the United States but also the European Union. As such we may see that identity politics has become the political form of cultural fragmentation of these days, and is corrosive of some features of an effective democracy – social cohesion, talking with strangers and working across the aisle.

According to me the politicians do have to give an identity to the people again and have to show them that we all have more in common with each other than what divides us.

It is a “we” who are the same, and not a “we” who are strangers dwelling together despite our differences. {Jeff RichIdentity Crisis – some theses on identity politics}

The End of the End of History?

History shall continue and show how man tries to find different political solutions and ways to govern a country. Man shall have to find a way to make it that by the globalisation more and more people would be going to see the richness of a multicultural society, instead of fearing it.

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Read also

  1. Our political systems and juggling with human laws
  2. Declaration of war against Islam and Christianity
  3. Declining commitment to democracy : What’s going on around the world ?
  4. Collision course of socialist and capitalist worlds
  5. Subcutaneous power for humanity 2 1950-2010 Post war generations
  6. The Free Market (and all that) did not bring down the Berlin Wall
  7. Common Goods, people and the Market
  8. Pushing people in a corner danger for indoctrination and loss of democratic values
  9. Populism endangering democracy
  10. An European alliance or a populist alliance
  11. British Parliament hostage its citizens for even more months
  12. American social perception, classes and fear mongering
  13. United in an open society relying not on command and control but on freedom
  14. Capitalism and economic policy and Christian survey

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Further related

  1. The Origins of Political Order: From Pre-Human Times to the French Revolution, By Francis Fukuyama
  2. What Do We Mean When We Say Something Is Political? — Recommended Readings
  3. The Sisyphean Task at the Core of Identity Politics
  4. Fukuyama has a new book on identity
  5. Little Theories
  6. The Decline of Liberalism
  7. Identity
  8. Identity Crisis – some theses on identity politics
  9. We’re in This Together Now 
  10. Two Books by Francis Fukuyama
  11. What Fukuyama got right.
  12. From ‘End Of History’ To ‘End Of Democracy’ – Why Fukuyama Now Likes China
  13. “Echoing Margaret Thatcher’s dictum that ‘there is no alternative’ …
  14. Social Psychology and Religious Behavior
  15. Francis Fukuyama and technology
  16. Eurasianism: The Struggle For The Multi-Polar World

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Filed under Being and Feeling, History, Knowledge & Wisdom, Lifestyle, Political affairs, Religious affairs, Social affairs, Welfare matters, World affairs

Are you having such days?

At last the sun is showing herself after a very long grey period.

As the Director of Missions at Centreville (Virginia) Presbyterian Church, Sharon Hoover probably encounters enough people who also feel that the days are pulling at their end. She too has to make her way on this planet, amidst the joys and struggles — and also sometimes at a glacial pace — toward maturity as a Christ-follower. Through God’s grace, she also has stumbled upon some wisdom in her five decades.

It’s my joy to share thoughts, raise questions, and explore doubts. {Life’s path meanders}

She managed to take beautiful photographs of the world which tries to give enough signs of the Hand of the Most High Divine Creator. There you can find a.o. God’s paintbrush dipped into all the colours when creating the Rainbow Hot Springs (Yellowstone National Park)
But you might also be confronted with the human beings making an impact on the planet. Some good, some not so good.

She is passionate about creating space where people can experience God. This drive motivates her to disciple new believers, speak, and encourage women in their faith journey.

In her region she has to face the same flight away from church like in our regions. She, like many pastors in West Europe, has struggled as people walk away from her home church.

Relocation for employment or family reasons have taken some members. Others have chosen to leave due to differences of opinion, theology, or purposes. Regardless of the reason, it hurts nonetheless. {Why Choose the Church?}

She is been on a church staff for more than 20 years and has heard many people’s stories.

Their faith journeys often include at least one unhealthy church encounter. In my discussions with leaders of other churches, I know this is not unique to my faith community. Church nomads travel into new places of worship every week. Discouraged from a previous church experience yet wanting to be part of the larger family of God, they consider the possibility of new church home. {Why Choose the Church?}

People may be restless. In some countries they may be lucky to find different denominations, having a choice of lots of churches. In the so called Catholic country Belgium every village had its own Roman Catholic church and in cities different Catholic denominations also could be found as well as different protestant churches. Today most Catholic churches are  most of the time empty. The protestant evangelical churches which attract youngsters with their shows and entertainment services still manage to get some few at the service, for which people are prepared to travel some kilometres.

In the United States, of which we so much think of the mega churches, according to Barna’s Trends 2017, church attendance is at an all-time low in that so called Christian State. A mere 35 percent of Americans surveyed reported attending church in the past week. Two-thirds of us chose activity other than being with a faith community. Barna researchers probed further asking why people no longer attend church. Millennials’ responses were especially telling. Their top three answers were:

  •   the church is not relevant to them
  •   they find God elsewhere
  •   they can teach themselves
Sharon Hoover at the Redbud Post writes

Somewhere along the way, we have developed the shortsighted view that church is about our personal experiences. What is in it for me? Choosing to follow Christ is indeed a personal decision, but never was the journey meant to be a solo or private one. After our initial encounter with the Living God, continued growth depends on commitment to a local body of Christ. The church. Internet resources, best-selling books, and a walk in the woods can nurture faith, but it is in community where we learn to love, be patient, show kindness, receive correction, and so much more. {A Love/Hate Relationship with the Church}

Roman Catholic Eucharist

Roman Catholic Eucharist (Photo credit: Wikipedia)

Today, lots of people have a quaint feeling about religion. Many have a love-hate relationship with God and with the church. Though lots of people still claim to be Christian, we can not see much of a Christian attitude.  You would think that as Christ-followers they would belong to the family of God. Today there is not much to see of them loving such an association with the Body of Christ. Though

God created us to be in community (Genesis 2:18; Ecclesiastes 4:9-12; 1 Corinthians 12:27). This universal Church, the one that includes all who call on the name of Jesus Christ as Lord and Savior, draws us into a most unique global space of connectedness. {A Love/Hate Relationship with the Church}

In this globalising world we are constantly confronted with world news and lots of languages. Lots of people can go to many places.

Friends and ministry partners allowed me to travel and experience new cultures. I heard languages I had never heard before, ate exotic foods, and found fellow believers in all corners of our planet.

My husband and I faced several life changing circumstances. We became empty-nesters when our daughter headed out for college. I broke my first bone (ouch, my ankle) and he graciously took care of me. Most profoundly, my precious father-in-law Bob passed on to glory. Bob was loved by all who knew him. We mourn our loss but know that Bob is dancing with the Lord and organizing car trips from the rising of the sun to the setting of the same. {Dipping into Memories}

She still can live with many memories, but for many life goes so fast and they are carried away by social-media and their workload, that they forget to live really and before they know the time is gone, and memories have faded by the overload of junk information.

We notice that there are lots of people who struggle but do not have it in them to write it off or to have positive contacts with others pulling them out of the gutter. When Mrs. Hoover struggles with something, she tend to write a lot.

Journaling brings HealingMy initial entry typically makes little sense. It’s an attempt to catalog the crisis. Anger or frustration or animosity emerge in my inability to string words into a legible sentence.

After a while — in some cases it’s the end of that day’s entry, but in other cases, it is weeks or months or years later — my thoughts flow more gracefully. I’m able to find the words. Although the hurt may still be present, I found the ability to grasp my emotions through my journaling. {Journaling: Healing through Private Words}

We may be lucky when we can surrendered emotions onto journal pages, however, the pain flows through the pen and somehow becomes validated.

Pain and confusion take on the form of words. Once we put words to the difficult undercurrents, we begin to move forward in the path of healthy grieving. Faith emerges. A sense of calm replaces the distant and empty feelings. {Journaling: Healing through Private Words}

We get some of those days we can miss like toothache and other days we wonder what we are doing here, whilst other days we would love to happen something here on this earth with us in the centre.

Another day to get dressed, go to work, make dinner, and do the dishes. Also another day to chat with neighbors, meet a friend for coffee, and curl up in my warm bed at night.

But it’s also another day with no burning bush moments like Moses, no Damascus Road experiences like Paul, and certainly no angels like Mary’s Gabriel declaring I had found great favor with the Lord. Again. {Finding Ordinary Perseverance}

English: Steam phase eruption of Castle Geyser...

Steam phase eruption of Castle Geyser in Yellowstone National Park. The steam from the geyser casting a shadow ot itself creating crepuscular rays. Français : Eruption de vapeur du Castle Geyser à Yellowstone. La vapeur créé un jeu d’ombres et de lumière rappelant des Rayons crépusculaires. (Photo credit: Wikipedia)

Some may have their mantra of the day suggesting they ought to have tweetable thoughts throughout the day, sprinkled with Facebook-worthy posts of witty text message screenshots, along with at least one Instagram photo of their food (even if it’s a failed Pinterest attempt) or their outfit-while-standing-with-hand-on-hip-and-leg-slightly-bent. {Finding Ordinary Perseverance}

How many do not let their thoughts been carried away to dark alleys instead of letting them wander on sunny beaches. Either they find it is again a day they do not want to have any more, or they think it was again a day like any other one, wasted … just another day.

We make ourselves crazy when we feel like we have to “be brave and do something courageous” everyday, or face the pressure of “make today the first day of the rest of my life” everyday, or “be the change you want to see in the world” every moment. It’s exhausting. {Finding Ordinary Perseverance}

It is impossible to make of every day a marvellous day let stand an incredible day. It is also not possible to tackle every day on our own. Some days we need others around us to carry us through the day. Not every day can be totally new and different on all parts.

Sometimes, Friends, the bravest thing we can do is to repeat yesterday. The ordinary. One day at a time.

When we look for momentous events daily in our friendships, parenting, job, marriage, and even faith, we set the stage for disappointment. Contentment remains unreachable when the search for adrenaline rush moments becomes our source of significance and fulfillment. {Finding Ordinary Perseverance}

Let’s just work together to take care of our 3rd rock from the sun.

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A Snippet of Advice on Cultural Analysis

The technological advancement and technological revolution may have brought lots of advancements to the quality of life. But when we are not careful we are gliding down again becoming to be used as machines, with no respect any more for the value of life and social community. Everything seems to be sacrificed for economical growth.

A Take On Things

Offered this advice to a student today:

“Imagine you’re in a factory looking at the massive amount of products being churned out by an industrial machine. They are all so multicoloured and so various that trying to take note of them all makes you feed bedazzled. A better approach would be to look at the machine, then the factory, and so on”.

Black Friday Riots at ASDA (Wallmart)

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Filed under Economical affairs, Re-Blogs and Great Blogs, Social affairs