Tonight at sunset, the eight-day celebration of Passover begins.
Jewish people will mark the beginning of this prophetic holiday, which foreshadows the salvation wrought for all mankind
by the Messiah (Jeshua), with a ceremonial meal called the Seder, in which the story of deliverance from slavery in Egypt is retold.
This year this special weekend falls together with the Easter-weekend of several Christians who remember on Good Friday, what we also remember tonight, that Jesus was taken as a prisoner and tortured, afterwards he was brought to the hill outside Jerusalem where he was nailed at the stake to find his death.
True Christians and Jeshuaists or non-trinitarian Messianics shall come together tonight like the 12 men celebrating the Passover Seder in Jerusalem nearly two thousand years ago. They were told by their rabbi and master, Jeshua (Jesus), that this would be their last Seder together. He also explained its prophetic significance.
Though despite that this would be the last time of Jeshua being with his talmidim, breaking unleavened bread and sharing of the wine, Jeshua did not leave them without hope.
He emphasized the physical coming of the Kingdom of God to the earth and His return:
Luke 22:14-20 OJB And when the hour came, he reclined at tish and the Moshiach’s Shlichim were with him. (15) And Rebbe, Melech HaMoshiach said to them, With great tshuka (deep and sincere desire, longing) I have desired to eat this Pesach with you before I suffer. (16) For I say to you, I may by no means eat it until it is fulfilled in the Malchut Hashem. (17) And having taken the Cup of Redemption, having made the bracha, Rebbe, Melech HaMoshiach said, Take this, and share it among yourselves. (18) For I say to you, from now on by no means shall I drink from the p’ri hagefen until the Malchut Hashem comes. (19) And having taken the Afikoman and having made the hamotzi, Rebbe, Melech HaMoshiach broke the matzah and gave it to them, saying, This is my BASAR (SHEMOT 12:8) being given for you: this do in zikaron (remembrance) of me. [Lv 5:7; 6:23; Ezek 43:21; Isa 53:8] (20) And Rebbe, Melech HaMoshiach took the kos (cup) similarly after they ate, saying, This kos (cup) is HaBrit HaChadasha in my dahm, being shed for you. [Ex 24:8; Isa 42:6; Jer 31:31-34; Zech 9:11; 53:10-12]
This weekend is so special that when we do gather, we consider it as having boldness to enter into the holy place by the blood of Yeshua. Though we do know we should not fall in the trap of the Easter celebrations by also partaking in the heathen actions, like searching for chocolate Easter eggs. We should be aware how Jeshua by the way which he dedicated for us, a new and living way, through the veil, that is to say, his flesh, we should try to stay clean like he was clean and did not do his own will but the Will of God.
Therefore let us draw near with a true heart in fullness of faith, having our hearts sprinkled from an evil conscience, and having our body washed with pure water, holding fast the confession of our hope without wavering; for he who promised is faithful.
Tonight and the coming days let us consider how to provoke one another to love and good works, not forsaking our own assembling together, as the custom of some is, but exhorting one another; and so much the more, as you see the Day approaching. When we shall hear the stories of how the Elohim liberated His people from the slavery of Egypt and how He is prepared to guide all those who want to be His and want to find the Way to enter the Holy Land, having put their hope on the Kingdom of God, we shall know that God is prepared also to be with us and to let us be partakers of the Body of Christ.
Tonight we take it at heart how as the blood of the Passover lamb spared the Israelite firstborns from death in Egypt, the blood of Messiah Jeshua spares us from eternal death and separation from God.
Tonight we think about that Lamb of God that could redeem humankind from the curse and the punishment of disobedience, as well as give eternal life.
Exodus 12:5 OJB Your seh (lamb [see Yeshayah 53:7]) shall be tamim (without blemish), a zachar (male) within its first year; ye shall take it out from the sheep, or from the goats;
2 Corinthians 5:21 OJB The one who in his person had no da’as of chattat (sin) [Ac 3:14; Yn 8:46; MJ 4:15; 7:26; 1K 2:22; 1Y 3:5], this one Hashem made a chattat sin offering [Ga 3:13; YESHAYAH 53:10; VAYIKRA 4:24 TARGUM HASHIVIM] on our behalf that we might become the Tzidkat Hashem [DANIEL 9:24] in Moshiach. [1C 1:30; Pp 3:9] [T.N. In this next chapter Rav Sha’ul warns against associations or worldly influences or fascinations that will contaminate the believer, who should not think he can have both the world’s evil pleasures and the House of G-d’s holy chelek.]
Hebrews 10:19-28 OJB Therefore, Achim b’Moshiach, having confidence for bevitachon (confidently) entering haSha’ar laHashem (gate to approach G-d’s presence, access of the tzaddikim TEHILLIM 118:20) into the Kodesh HaKodashim by HaDahm HaYehoshua, (20) Which he opened for us as a Derech Chadasha, a Derech Chayyah, through the parokhet, that is to say, the parokhet of the basar of Moshiach. [Ps 16:9-10; Dan 9:26; Isa 53:5-12] (21) And als (since) we have a Kohen Gadol over the Beis Hashem, (22) Let us approach and draw near to Hashem with a lev shalem, with full assurance and bitachon of Emunah, our levavot having been sprinkled clean (tehorim) [YAZZEH, “MOSHIACH WILL SPRINKLE,” YESHAYAH 52:15] from an evil matzpun (conscience) and our bodies plunged kluhr (pure) into a tevilah in a mikveh mayim [YECHEZKEL 36:25-26]. (23) Let us, without wavering, hold firmly to the Ani Ma’amin of Tikveteinu (our Hope), for Ne’eman is the One having given the havtachah (promise). (24) And let us consider how to meorer (stimulate, motivate, shtarken) one another to ahavah and mitzvos, (25) And let us not turn away and defect from our noiheg (habitually) conducted daily minyan, as some are doing; let us impart chizzuk (strengthening, encouragement) to one another, and by so much the more as you see the Yom [HaDin (Day of Judgment)] approaching. (26) For when we intentionally commit chet b’yad ramah [“wilful sin with a high hand of defiance” BAMIDBAR 15:30] after having received the full da’as of HaEmes, there remains no longer a korban for chattoteinu, (27) But only a terrible expectation of Din and Mishpat and of a blazing EISH TZARECHA TOKHLEM (“Fire that will consume the enemies of Hashem” YESHAYAH 26:11). (28) Anyone who was doiche (rejecting or setting aside) the Torah of Moshe Rabbeinu, upon the dvar of SHNI EDIM O AL PI SHLOSHA EDIM (“Testimony of two or three witnesses” DEVARIM 19:15), dies without rachamim.
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